Monday, February 28, 2011

David Beckham has a heavenly new tattoo: an image of Jesus on his chest.

Beckham unveiled his three-month-old ink and the tattoo artist who did it is Mark Mahoney — on his Facebook page Saturday, with a video message explaining the meaning behind his body art.

"It's Jesus being carried by three cherubs and obviously the cherubs are boys," he says, referring to sons Brooklyn, Romeo and Cruz. "My thought of it is, at some point my boys are going to need to look after me and that's what they're doing in the picture."

But Beckham might want to make room for one more cherub: Wife Victoria Beckham is expecting their fourth child this summer.

Beckham has at least 19 other tattoos, each of them personal. "Most of my tattoos are memories," he says. "There's not one tattoo that I've got on me that doesn't mean something."

Saturday, February 26, 2011

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Wednesday, February 23, 2011

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I don't understand what's wrong with some people this days. They seem not to get that a face tattoo simply don't go with everyone and they ignored the fact that a tattoo must look appealing to themselves (seriously) and that it should be made appealing for those who are not into tattoos at all.

Gucci Mane recently got an ice cream cone stamped on his face and now Young LA got a "pink" duck tattooed on his. Those tattoos look stoopid and they're not easy on the eyes and people simply don't get it. There's other ways to get noticed (if that's the case), than simply stamping something on the face, other people will do eventually and it won't be interesting anymore.

Do they really have a meaning or someone is simply trying to star a trend? Is it a war or simply decoration of the body? What about the soul and the true meaning of the design chosen.

Millions of Americans have at least one tattoo. It's a growing way to express creativity, individuality or solidarity, and a certain aesthetic. However, some employers are still a little leery about workers having visible ink.

It's a fairly common story these days: someone interviews for a position (usually dressed in a business suit or "business casual," and once he or she gets the job, the jacket comes off and the tattoos come out.

Many people feel that unless it's a job that requires tattoos, they can't go into most office settings with a sleeve of tattoos. But when people get to know the person underneath the ink, they often see that they're more than just the images.

Some bosses say they feel the tattoos have no impact on job performance. But many employers may not have that same vision. Most people say they don't judge a book by its cover, or a person based on appearance, but the reality is many do.

But there's little doubt tattoos are more mainstream than even twenty years ago. A 2008 survey showed a quarter of US adults in their 30's, and 32% of 25 to 29 year-olds have at least one.

But it's the placement of body art that could be the issue at hand. Taking into account what kind of career a person wants is a factor in where on the body a person gets a tattoo.

Despite their popularity, visible tattoos could still lead some people to question the wearer's professionalism. Whether or not the idea of visible tattoos is unprofessional, many with ink stand behind the decision they made. And the beauty, as well as the shock.

A very strange in our society and culture of many societies around the world is that of body modification. body modification has been around for hundreds of thousands of years for various reasons. The first change had something to do with the cultural significance in many cases, but do so in other cases it was just vanity. People from cultures around the world during the time they were with their physical appearance, and wants to go to great lengths. Improving

The concept of beauty is one that seems the same all over the world and time, but that simply was not the case. In particular, a long-necked African culture are considered beautiful. It 'really so important that women have a long neck, in which metal rings around the neck by a very young age and gradually add more rings around the neck in force have taken an unusually long time. This change is so serious that when the metal rings were removed from their necks, these women would not be able to hold my head up.

At one point, small feet were considered beautiful and very important to have women in Japan. It was considered so important for a firm base of small women who have one child, Japanese women have their feet bound in narrow bands to prevent their feet from growing.

One of the most common types of change is the tattoo. The tattoo has been through age and is only becoming more popular over time. One reason for this increase in popularity is based on television programs that have glorified the culture of tattooing. People from all walks of life are tattooed in those days. In recent days, tattoos were reserved for specific social groups. This is no longer the case and the people themselves are tattoos, just because it's popular to do and what it has become more culturally accepted.

The most severe forms of Body Modification includes branding. If a person is stigmatized, the temperature is very hot super high heat metal device, and that means the skin for a few seconds on hold, causing severe burns. This particular type of body modification is very dangerous because it burns easily become infected.

A modification of the body is very strange that come into fashion with the Underground pop culture systems. A stainless steel or Teflon implanted under the skin piece, shocks form on the outside of the skin. This is quite rare, but it's still popular.

Another strange kind of body modification is "gauging". After the pierced ears is certainly not new, but this particular spin on the ear piercing is something new. It starts with an individual simply bored with their own ears. Then a larger device is inserted into the hole every week or so until the hole expands to 2 inches in diameter.

What type of Body Modification choose whether it is a tattoo or implanted under the skin with the metal, the reasons are usually very personal. Although there are more popular for people with strange body modifications, many of these changes in the body is still pretty taboo. The only exception would be a tattoo. This is a particular kind of change in the body.

Monday, February 21, 2011

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Sunday, February 20, 2011

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Friday, February 18, 2011

Shalwar kameez is the dress worn by both men and women in South Asia and Central Asia. It is a unisex dress similar in manner to shirt and pants worn by westerners. The phrase shalwar kameez is a generic term used to describe different costumes which have been developed in different regions (the Sindhi Suthan; Kashmiri Suthan, the Dogri pyjama). Traditionally, it has been worn in Afghanistan, Pakistan and in Northern India. The popular type of shalwar kameez known in the sub-continent has roots in the pre-partition Punjab.
Since the 20th century, women in Southern India have also copied this dress complementing the Sari, the traditional dress of India. The Shalwar or Salwar (as pronounced in India) is a loosely-fit pajama-like pant. The legs are often wide at the top, and narrow at the ankle, although there are several styles of shalwar pants in modern times, some trendy and jean-like. The kameez is a long shirt of tunic length which hits at the middle of the thigh, but traditionally, it would come down to the top of the knee. The side seams (known as the chaak), left open below the waist-line, give the wearer greater freedom of movement. On a female, the shalwar kameez ensemble is completed by wearing a dupatta (loose scarf) around the shoulders, draping over the chest.

Shalwar are gathered at the waist and held up by a drawstring or an elastic band. The pants can be wide and baggy or more narrow, and even made of fabric cut on the bias.
The kameez is usually cut straight and flat; older kamees use traditional cuts, as shown in the illustration above. Modern kamees are more likely to have European-inspired set-in sleeves. The neckline, sleeves and bottom edge (daaman) are many times decorated with embroidery or laces.
For women, an integral part of shalwar kamees is the dupatta — a long shawl wrapped around body or to cover head in more conservative families. The shalwar kamees fashion has revolved around the cuts and lengths of shalwar and of kamees and the print styles and color palette of the dupatta. Most women in Afganistan were forced to hide their faces even when wearing a shalwar kameez by the Talibans
In Britain, especially during the last two decades, the garment has been transformed from an everyday garment worn by immigrant South Asian women to one with mainstream, and even high-fashion, appeal.
Garments cut like the traditional kameez are known in many cultures; according to Dorothy Burnham, of the Royal Ontario Museum, the "seamless shirt," woven in one piece on warp-weighted looms, was superseded in early Roman times by cloth woven on vertical looms and carefully pieced so as not to waste any cloth. 10th century cotton shirts recovered from the Egyptian desert are cut much like the traditional kameez or the contemporary Egyptian jellabah or galabia.The shirt, kameez or qamiz, takes its name from the Arabic qamis.

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A sari or saree is a strip of unstitched cloth, ranging from four to nine metres in length that is draped over the body in various styles.It is popular in India, Bangladesh, Nepal, Sri Lanka, Bhutan, Burma, and Malaysia. The most common style is for the sari to be wrapped around the waist, with one end then draped over the shoulder baring the midriff.The sari is usually worn over a petticoat with a blouse known as a choli or ravika forming the upper garment. The choli has short sleeves and a low neck and is usually cropped, and as such is particularly well-suited for wear in the sultry South Asian summers. Cholis may be backless or of a halter neck style. These are usually more dressy with plenty of embellishments such as mirrors or embroidery, and may be worn on special occasions. Women in the armed forces, when wearing a sari uniform, don a short-sleeved shirt tucked in at the waist. The sari developed as a garment of its own in both South and North India at around the same time, and is in popular culture an epitome of Indian culture.The word sari is derived from Sanskrit which means 'strip of cloth'and in Prakrit, and which was corrupted to sāṛī in Hindi.In the history of Indian clothing the sari is traced back to the Indus Valley Civilisation, which flourished during 2800-1800 BC around the western part of the Indian subcontinent. The earliest known depiction of the sari in the Indian subcontinent is the statue of an Indus Valley priest wearing a drape.

The most common style is for the sari to be wrapped around the waist, with the loose end of the drape to be worn over the shoulder, baring the stomach.However, the sari can be draped in several different styles, though some styles do require a sari of a particular length or form. The French cultural anthropologist and sari researcher Chantal Boulanger categorized sari drapes in the following families:
* Nivi – styles originally worn in Andhra Pradesh; besides the modern nivi, there is also the kaccha nivi, where the pleats are passed through the legs and tucked into the waist at the back. This allows free movement while covering the legs.
* Bengali and Oriya style.
* Gujarati – this style differs from the nivi only in the manner that the loose end is handled: in this style, the loose end is draped over the right shoulder rather than the left, and is also draped back-to-front rather than the other way around.
* Maharashtrian/Konkani/Kashta; this drape is very similar to that of the male Maharashtrian dhoti. The center of the sari (held lengthwise) is placed at the center back, the ends are brought forward and tied securely, then the two ends are wrapped around the legs. When worn as a sari, an extra-long cloth is used and the ends are then passed up over the shoulders and the upper body. They are primarily worn by Brahmin women of Maharashtra, Karnataka, Andhra Pradesh and Goa.
* Dravidian – sari drapes worn in Tamil Nadu; many feature a pinkosu, or pleated rosette, at the waist.
* Madisaara style – this drape is typical of Iyengar/Iyer Brahmin ladies from Karnataka, Tamil Nadu, and Kerala
* Kodagu style – this drape is confined to ladies hailing from the Kodagu district of Karnataka. In this style, the pleats are created in the rear, instead of the front. The loose end of the sari is draped back-to-front over the right shoulder, and is pinned to the rest of the sari.
* Gobbe Seere - This style is worn by women in the Malnad or Sahyadri and central region of Karnataka. It is worn with 18 molas saree with three four rounds at the waist and a knot after crisscrossing over shoulders.
* Gond – sari styles found in many parts of Central India. The cloth is first draped over the left shoulder, then arranged to cover the body.
* Malayali style - the two-piece sari, or Mundum Neryathum, worn in Kerala. Usually made of unbleached cotton and decorated with gold or colored stripes and/or borders. Also the Set-saree, a sort of mundum neryathum.
* Tribal styles – often secured by tying them firmly across the chest, covering the breasts.


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Thursday, February 17, 2011

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Wednesday, February 16, 2011

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Like most forms of body art which are popular today, piercing is a form of body modification that has been around for millennia.

Mummified remains that are over 5,000 years old were discovered to be sporting earrings; nose piercings are estimated to have been around since 1500 BC, and the first mentions of nipple piercings can be found in writings from Ancient Rome.

While piercings in these eras were often done with religious motives in mind or to signify status within a society or a rite of passage undergone, people today tend to get body piercings mostly for decorative reasons.

Young people often want to make a statement about their personality and individuality with an unusual piercing and the possibilities when it comes to piercing body parts are endless.

Having your ears pierced is an extremely common and easy practice, however, creating openings in your skin on other body parts can sometimes come with risks and should be done by a specialist. Piercings are considered a true art form.

Before you get pierced you should be 100% sure it is what you really want and make sure the piercer/body modification specialist is REPUTABLE and HIGHLY RECOMMENDED, and that the person uses BRAND NEW STERILE NEEDLES.

If you want to avoid major health risks, you want to make sure your artist uses brand new needles to avoid the spread of Hepatitis B or C and HIV. Also, you would like initially to get pierced with stainless steel or a safer metal to avoid any allergic reactions to other metals, for example gold, nickel or anything that looks cheap.

After your artist does these things, the rest is in the client's hands. If you want your piercing to heal properly, keep it cleaned and follow your artist's instructions. When it comes to the healing process everyone is different.

The healing time (varies) depending on body part and also person. Because we all don't heal the same. For instance, cartilage areas tend to usually take a longer time to heal compared to the softer parts of your ear.

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Sunday, February 13, 2011

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For Vegans, sticking to an animal-free lifestyle is more than just watching what they eat. The most dedicated vegans are also cautious about what's in the products they use, including the ingredients of their tattoo ink.

Because vegans strictly avoid anything created from animals, tattoo ink with any animal product in it would be going against vegan beliefs.

Jason Wynn, a UA graduate and employee of Scapegoat Tattoo, an all-vegan tattoo parlor in Portland, Ore., said most tattoo ink is considered vegan, but there are certain colors that are by-products of animals.

"Black is a tough color because it is often derived either from burnt bones or from the resin of shellac bugs," Wynn said.

He also pointed out that most tattoo parlors use soaps or ointments in the treatment of tattoos that contain animal by-products. Even if customers were able to use vegan-friendly ink, such as ink of the brand Starbrite, they would still have to be cautious about what to use to treat the tattoo.

For vegans in the Valley, it can be difficult to find a vegan-friendly tattoo parlor.

Fritz Andrews, a tattoo artist at No Regrets Tattoo Parlor located on the corner of University and Hardy drives, said that although his shop offers Starbrite ink, he doesn't like the idea of giving a vegan tattoo to someone because he worries the quality might not be the best.

"I'm not comfortable with only using certain inks, because some ink has better pigment quality than others," he said. "I wouldn't want to use an ink I'm not familiar with because I want to give my customer the best art possible."

Though he said he has never had a request for a vegan tattoo, he does have some customers who ask for all-natural tattoo ink.

He said that it's hard to fulfill these requests, as ink companies aren't obligated to list all their ingredients on the ink bottles. So in reality, companies could be putting whatever they want into the ink.

Because of the lack of information about ingredients, Scapegoat Tattoo does a lot of research to ensure the ink they use is vegan, Wynn said.

He said that the quality of vegan-friendly ink is on par with other inks and there isn't a significant price difference between vegan and non-vegan ink.

Andrew Stravers, 21, a vegan for five years in Tempe, said that he sought out a vegan-friendly tattoo shop after hearing that some tattoo ink used squid ink as one of its ingredients.

He chose to go to No Regrets Tattoo Parlor to get his four tattoos done because he heard they use Starbrite ink there.

Stravers said it's hard to be 100-percent vegan in a non-vegan world, but it's important to him to stick to the tenants of veganism.

When it comes to Valentine's Day, the lads and lasses in love do not seem to have dearth of innovative ideas.

To strengthen the emotional bond, lovebirds have been lining up at a city's tattoo studio for the past week to get the names of their beloved tattooed on their body.

The craze for showing off even their lover's picture's on body has suddenly caught up with them in a big way. Even costly tattoos are in great demand.

Girls have got tattooed names of their boyfriends. The boys, too, have got names of their girlfriends tattooed on their bodies." However, when contacted, the lovebirds refused to be named.

Saturday, February 12, 2011

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